There are a number of deluded fools who claim the Nazarene was a Gentile. The
following biblical scriptures prove beyond any doubt the Jewishness of the
Nazarene, and his relation to the Gentiles. The Nazarene is a fictitious JEWISH
INVENTED ARCHETYPE for Gentiles to slavishly worship. This character
is based upon some 18+ crucified Pagan Gods STOLEN and CORRUPTED from
GENTILE pantheons! The Jews themselves know the Nazarene is a lie! The
Nazarene serves a powerful purpose in establishing a subliminal/psychic
connection for the Jews to reap energy directed towards him. This is no different
from all of the other Jewish archetypes in the bible. In addition, believers do
nothing spiritual in the way of empowering their own souls. They are deluded into
believing that "Jesus saves" and all they need to do is to conform.
Matthew 1: 1 The book of the generation of Jesus Christ, the son of David,
the son of Abraham. Who was Abraham?
Genesis 14:13 And there came one that had escaped, and told Abram
the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of
Eshcol, and brother of Aner: and these were confederate with Abram.
Genesis 17:10 This is my covenant, which ye shall keep, between me and
you and thy seed after thee; Every man child among you shall be circumcised.
Circumcision was not a popular practice among the Gentiles.
Male Circumcision in the Renaissance:
"Europeans, with the exception of the Jews, did not practice male circumcision.
1
In 1753 in London, there was a proposal for Jewish emancipation. It was
furiously opposed by the pamphleteers of the time, who spread the fear that
Jewish emancipation meant universal circumcision. Men were urged to protect:
"The best of your property" and guard their threatened foreskins. ...a striking
indication of how central to their sexual identity men considered their foreskins at
that time.
"
2
Until well into the Nineteenth Century, the same sentiments prevailed.
Richard Burton observed that "Christendom practically holds circumcision in
horror". This attitude is reflected in the ninth edition of the En
cyclopaedia Britannica [1876] which discusses the practice as a religious rite among Jews, Moslems, the ancient Egyptians and tribal peoples in various parts of the world. The author of the entry rejected sanitary explanations of the procedure in favour of a religious one: "like other body mutilations ... [it is] of the nature of a representative sacrifice".
3
Matthew 1: 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob
begat Judas and his brethren; Hebrews 7: 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Matthew 2: 1-2
1 Now when Jesus was born in Bethlehem of Judaea in the
days of Herod the king, behold, there came wise men from the east to Jerusalem,
2 Saying, Where is he that is born King of the Jews? for we have seen
his star in the east, and are come to worship him.
According to rabbinical law and in the tradition of male Jews, the Nazarene was
circumcised and named on the eighth day in the temple [Jewish term
for synagogue]
by a rabbi:
Luke 2: 21 And when eight days were accomplished for the circumcising
of the child, his name was called JESUS, which was so named of the
angel before he was conceived in the womb.
Jesus' mother Mary was also very observant of orthodox Jewish
law where
a woman is unclean following her menstrual period, or childbirth:
Leviticus 12: 1
-
4
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, saying, If a woman have conceived
seed, and born a man child: then she shall be unclean seven days;
according to the days of the separation for her infirmity shall she be
unclean.
3 And in the eighth day the flesh of his foreskin shall be circumcised.
4 And she shall then continue in the blood of her purifying three and thirty
days; she
shall touch no hallowed thing, nor come into the sanctuary, until
the days of her purifying be fulfilled.
Modern orthodox Jews still follow these laws. The following scriptures are rather
blatant regarding the Jewish identity of the Nazarene and his relation to non
-
Jews [Gentiles]:
Luke 2: 25
-
32
25 And, behold, there was a man in Jerusalem, whose name was
Simeon; and the same man was just and devout, waiting for the
consolation of Israel: and the Holy Ghost was upon him.
26 And it was revealed unto him
by the Holy Ghost, that he should not
see death, before he had seen the Lord
’
s Christ.
27 And he came by the Spirit into the temple: and when the parents
brought in the child Jesus, to do for him after the custom of the law,
28 Then took he him up in his
arms, and blessed God, and said,
29 Lord, now lettest thou thy servant depart in peace, according to
thy word:
30 For mine eyes have seen thy salvation,
31 Which thou hast prepared before the face of all people;
32 A light to lighten the Gentiles, and the
glory of thy people Israel.
Note in the above verse 32, the distinction between Gentiles and "Israel."
Both of the Nazarene's parents were observant Jews who made the yearly
pilgrimage for the Feast of the Passover:
Luke 2: 41 Now his parents went to Jerusalem every year at the feast of
the Passover.
The Nazarene was very clear in his attitudes towards the Gentiles and the
distinction between Jew and Gentile:
Matthew 20: 25 But Jesus called them unto him, and said, Ye know that
the princes of the Gentiles exercise dominion over them, and they that are
great exercise authority upon them. But it shall not be so among you: but
whosoever will be great among you, let him be your minister.
He was called "Rabbi" and by his own people [Jews]:
John 20:16 Jesus saith unto her, Mary. She turned herself, and saith
unto him, Rabboni; which is to say, Master.
John 3: 1-2
1 There was a man of the Pharisees, named Nicodemus, a ruler of the
Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know
that thou art a teacher come from God: for no man can do these miracles
that thou doest, except God be with him.
John 6: 24-25
24 When the people therefore saw that Jesus was not there, neither his
disciples, they also took shipping, and came to Capernaum,seeking for
Jesus.
25 And when they had found him on the other side of the sea, they said
unto him, Rabbi, when camest thou hither?
John 1: 37-38
37 And the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following, and saith unto them, what
seek ye? They said unto him, Rabbi, [which is to say, being interpreted,
Master,] where dwellest thou?
And a "Jew" by the Gentiles:
John 4: 9 Then saith the woman of Samaria unto him, How is it that thou,
being a Jew, askest drink of me, which am a woman of Samaria? for the
Jews have no dealings with the Samaritans.
84
He upheld Jewish Law:
Matthew 5: 17-18
17 Think not that I am come to destroy the law, or the prophets: I am not
come to destroy, but to fulfill.
18 For verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled.
He regularly attended and taught in the Jewish synagogue and observed
the Jewish Sabbath. The Jews loved and glorified him:
Luke 4: 14-16
16 And Jesus returned in the power of the Spirit into Galilee: and
there went out a fame of him through all the region round about.
15 And he taught in their synagogues, being glorified of all.
16 And he came to Nazareth, where he had been brought
up: and, as his custom was, he went into the synagogue on the Sabbath day, and
stood up for to read.
Luke 21: 37-38
37 And in the day time he was teaching in the temple; and at night he
went out, and abode in the mount that is called the mount of Olives.
38 And all the people came early in the morning to him in the temple, for
to hear him.
Only Jews were allowed in the temple. Gentiles were and are to this day
considered "unclean" by both conservative and orthodox Jews:
Acts 21: 25-28
25 As touching the Gentiles which believe, we have written and concluded
that they observe no such thing, save only that they keep themselves from
things offered to idols, and from blood, and from strangled, and from
fornication.
26 Then Paul took the men, and the next day purifying himself with them
entered into the temple, to signify the accomplishment of the days of
purification, until that an offering should be offered for every one of them.
27 And when the seven days were almost ended, the Jews which were of
Asia, when they saw him in the temple, stirred up all the people, and laid
hands on him,
28 Crying out, Men of Israel, help: This is the man, that teacheth all men
every where against the people, and the law, and this place: and further
brought Greeks also into the temple, and hath polluted this holy place
Note the above scriptures do not pertain to the Nazarene, but to "Paul."
The Nazarene was long gone at this time according to scripture. Though
Paul was a Jew, his mission was to the Gentiles.