The following is an excerpt from "The White Man's Bible" by Ben Klassen:
Confessions of a Jew — the devastating ramifications of Paul of Tarsus and
Christianity in destroying roman civilization
The following was written by Marcus Eli Ravage, a Jewish writer (1884-1965). It
appeared in the now defunct Century Magazine in the February, 1928 issue. It is
so clear, so direct, and its implications so far-reaching, that the full disaster, so
explicitly spelled out herein, completely escapes the average befuddled White
Christian. Here is the heading and text of Ravage’s article:

A REAL CASE AGAINST THE JEWS
"
Of course, you do resent us. It is no good telling me you don't. So let us not
waste any time on denials and alibis. You know you do, and I know it, and we
understand each other. To be sure, some of your best friends are Jews, and all
that. I have heard that before once or twice, I think. And I know, too, that you do
not include me personally—"me" being any particular individual Jew—when you
fling out at us in your wholesale fashion, because I am, well, so different, don't
you know, almost as good as one of yourselves. That little exemption does not,
somehow, move me to gratitude; but never mind that now. It is the aggressive,
climbing, pushing, materialistic sort you dislike—you so much of your own up-
and-coming brethren. We understand each other
perfectly. I don't hold it against you.
"
Bless my soul, I do not blame anybody for disliking anybody. The thing that
intrigues me about this anti-Jewish business, as you play at it, is your total lack of
grit. Youare so indirect and roundabout with it, you make such transparent
excuses, you seem to be suffering from self-consciousness so horribly, that if the
performance were not grotesque, it would be irritating.
"
It is not as if you were amateurs: you have been at it for over fifteen centuries.
Yet watching you and hearing your childish pretexts, one might get the
impression that you did not know yourselves what it is all about. You resent us,
but you can not clearly say why. You think up a new excuse—a reason is what
you call it—every other day. You have been piling up justifications for yourselves
these many hundreds of years and each new invention is more laughable than
the last and each new excuse contradicts and annihilates the last. Not so many
years agoI used to hear that we were money-grubbers and commercial
materialists; now the complaint is being whispered around that no art and no
profession is safe against Jewish invasion. We are, if you are to be believed, at
once clannish and exclusive and unassimilable because we won't intermarry with
you, and we are also climbers and pushers and a menace to your racial
integrity.

"
Our standard of living is so low that we create your slums and sweat industries,
and so high that we crowd you out of your best residential sections. We shirk our
patriotic duty in wartime because we are pacifists by nature and tradition, and we
are the arch-plotters of universal wars and the chief beneficiaries of those wars
(see "The Protocols of the Elders of Zion.")
"
We are at once the founders and leading adherents of capitalism and the chief
perpetrators of the rebellion against capitalism. Surely, history has nothing like us
for versatility! And, oh! I almost forgot the reason of reasons. We are the stiff-
necked people who never accepted Christianity, and we are the criminal people
who crucified its founder.
"
But I tell you, you are self-deceivers. You lack either the self-knowledge or the
mettle to face the facts squarely and own up to the truth. You resent the Jew not
because, as some of you seem to think, we crucified Jesus but because we gave
him birth. Your real quarrel with us is not that we have rejected Christianity but
that we have imposed it upon you! Your loose, contradictory charges against us
are not a patch on the blackness of our proved historic offense. You accuse us of
stirring up revolution in Moscow. Suppose we admit the charge. What of it?
Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian
upheaval is a mere street brawl. You make much noise and fury about the undue
Jewish influence in your theaters and movie palaces. Very good; granted your
complaint is well founded. But what is that compared to our staggering influence
in your churches, your schools, your laws and your governments,and the
very thoughts you think every day? A clumsy Russian forges a set of papers and
publishes them in a book called "The Protocols of the Elders of Zion," which
shows that we plotted to bring on the late World War. You believe that book. All
right. For the sake of argument, we will underwrite every word of it. It is genuine
and authentic. But what is that beside the unquestionable historical conspiracy
which we have carried out, which we have never denied because you never had
the courage to charge us with it, and of which the full record is extant for anybody
to read?
"
If you really are serious when you talk of Jewish plots, may I not direct your
attention to one worth talking about? What use is it wasting words on the alleged
control of your public opinion by Jewish financiers, newspaper owners and movie
magnates, when you might as well justly accuse us of the proved control of your
whole civilization by the Jewish Gospels?
"
You have not begun to appreciate the real depth of our guilt. We are intruders.
We are disturbers. We are subverters. We have taken your natural world, your
ideals, your destiny, and played havoc with them. We have been at the bottom
not merely of the latest Great War but of nearly all your wars, not only of the
Russian but of every other major revolution in your history. We have brought
discord and confusion and frustration into your personal and public life. We
are still doing it. No one can tell how long we shall go on doing it.


"
Look back a little and see what has happened. Nineteen hundred years ago you
were an innocent, care-free, pagan race. You worshipped countless Gods and
Goddesses, the spirits of the air, of the running streams and of the woodland.
You took unblushing pride in the glory of your naked bodies. You carved images
of your gods and of the tantalizing human figure. You delighted in the combats of
the field, the arena and battle-ground. War and slavery were fixed institutions in
your systems. Disporting yourselves on the hillsides and in the valleys of the
great outdoors, you took to speculating on the wonder and mystery of life and
laid the foundations of natural science and philosophy. Yours was a noble,
sensual culture, unirked by the prickings of a social conscience or by any
sentimental questionings about human equality.
"
Who knows what great and glorious destiny might have been yours if we had left
you alone. But we did not leave you alone. We took you in hand and pulled down
the beautiful and generous structure you had reared, and changed the whole
course of your history. We conquered you as no empire of yours ever subjugated
Africa or Asia. And we did it all without armies, without bullets, without blood or
turmoil, without force of any kind. We did it solely by the irresistible might of our
spirit, with ideas, with propaganda. We made you the willing and unconscious
bearers of our mission to the whole world, to the barbarous races of the earth, to
the countless unborn generations. Without fully understanding what we were
doing to you, you became the agents at large of our racial tradition, carrying our
gospel to the unexplored ends of the earth. Our tribal customs have become the
core of your moral code. Our tribal laws have furnished the basic groundwork of
all your august constitutions and legal systems.

Our legends and our folk tales are the sacred lore, which you croon to your infants. Our poets have filled your hymnals and your prayer - books. Our national history has become an indispensable part of your pastors and priests and scholars. Our kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible.
"
What our people thought and taught has become inextricably woven into your
very speech and tradition, until no one among you can be called educated who is
not familiar with our racial heritage. Jewish artisans and Jewish fishermen are
your teachers and your saints, with countless statues carved in their image and
innumerable cathedrals raised to their memories. A Jewish maiden is your ideal
of motherhood and womanhood. A Jewish rebel -prophet is the central figure in
your religious worship. We have pulled down your idols, cast aside your racial
inheritance, and substituted for them our God and our traditions. No conquest in
history can even remotely compare with this clean sweep of our conquest over
you.
"
How did we do it? Almost by accident. Two thousand years ago nearly, in far-
off Palestine, our religion had fallen into decay and materialism. Money-changers
were in possession of the temple. Degenerate, selfish priests mulcted our people
and grew fat.
"

Then a young patriot idealist arose and went about the land calling for a revival
of faith. He had no thought of setting up a new church. Like all the prophets
before him, his only aim was to purify and revitalize the old creed. He attacked
the priests and drove the moneychangers from the temple. This brought him into
conflict with the established order and its supporting pillars. The Roman
authorities, who were in occupation of the country, fearing his revolutionary
agitation as a political effort to oust them, arrested him, tried him and condemned
him to death by crucifixion, a common form of execution at that time.
"
The followers of Jesus of Nazareth, mainly slaves and poor workmen, in their
bereavement and disappointment, turned away from the world and formed
themselves into a brotherhood of pacifist non-resisters, sharing the memory of
their crucified leader and living together communistic ally. They were merely a
new sect in Judea, without power or consequence, neither the first nor the last.
Only after the destruction of Jerusalem by the Romans did the new creed come
into prominence. Then a patriotic Jew named Paul or Saul conceived the idea of
humbling the Roman power by destroying the morale or its soldiery with the
doctrines of love and nonresistance preached by the little sect of Jewish
Christians. He became the Apostle to the Gentiles, he who hitherto had been one
of the most active persecutors of the band. And so well did Paul do his work that
within four centuries the great empire which had subjugated Palestine along with
half of the world, was a heap of ruins. And the law which went forth from Zion
became the official religion of Rome.
"
This was the beginning of our dominance in your world. But it was only a
beginning. From this time forth, your history is little more than a struggle for
mastery between your own old pagan spirit and our Jewish spirit. Half your wars,
great and little, are religious wars, fought over the interpretation of one thing or
another in our teachings. You no sooner broke free from your primitive religious
simplicity and attempted the practice of the pagan Roman learning than Luther,
armed with our gospels, arose to down you and re-enthrone our heritage. Take
the three principal revolutions in modern times—the French, the American and
the Russian. What are they but the triumph of the Jewish idea of social, political
and economic justice?
"
And the end is still a long way off. We still dominate you. At this very moment
your churches are torn asunder by a civil war between Fundamentalists and
Modernists, that is to say between those who cling to our teachings and traditions
literally and those who are striving by slow steps to dispossess us. In Dayton,
Tennessee, a Bible-bred community forbids the teaching of your science
because it conflicts with our ancient Jewish account of the origin of life; and Mr.
Bryan, the leader of the anti-Jewish Ku Klux Klan in the Democratic National
Convention, makes the supreme fight of his life in our behalf, without noticing the
contradiction. Again and again the Puritan heritage of Judea breaks out in waves
of stage censorship, Sunday blue laws and national prohibition acts. And while
these things are happening you twaddle about Jewish influence in the movies!
"

"
Is it any wonder you resent us? We have put a clog upon your progress. We
have imposed upon you an alien book and an alien faith which you cannot
swallow or digest, which is at cross purposes with your native spirit, which keeps
you everlastingly ill -at-ease, and which you lack the spirit either to reject or to
accept in full. In full, of course, you never have accepted our Christian teachings.
In your hearts you are still pagans. You still love war and graven images and
strife. You still take pride in the glory of the nude human figure. Your social
conscience, in spite of all democracy and all your social revolutions, is still a
pitifully imperfect thing. We have merely divided your soul, confused your
impulses, paralyzed your desires. In the midst of battle, you are obliged to kneel
down to him who commanded you to turn the other cheek, who said "Resist not
evil" and "Blessed are the peacemakers." In your lust for gain, you are suddenly
disturbed by a memory from your Sunday school days about taking no thought
for the morrow. In your industrial struggles, when you would smash a strike
without compunction, you are suddenly reminded that the poor are blessed
and that men are brothers in the Fatherhood of the Lord. And as you are about to
yield to temptation, your Jewish training puts a deterrent hand on your shoulder
and dashes the brimming cup from your lips.
"
You Christians have never become Christianized. To that extent we have failed
with you. But we have forever spoiled the fun of paganism for you. So why
should you not resent us? If we were in your place, we should probably dislike
you more cordially than you do us. But we should make no bones about telling
you why. We should not resort to subterfuges and transparent pretexts. With
millions of painfully respectable Jewish shopkeepers all about us, we should not
insult your intelligence and our own honesty by talking about communism as a
Jewish philosophy. And with millions of hard-workingimpecunious Jewish
peddlers and laborers we should not make ourselves ridiculous by talking about
international capitalism as a Jewish monopoly. No, we should go straight to the
point. We should contemplate this confused, ineffectual muddle which we call
civilization, this half-Christian half-pagan medley, and—were our places reversed
—we should say to you pointblank:"For this mess thanks to you, to your prophets and to your Bible."