Elizabeth Donnan, 4 Vols. Documents Illustrative of the History of the Slave

Trade to America, Washington, D.C., 1930-1935.

"Carnegie Institute of Technology," Pittsburgh, Pennsylvania.

Adventures of an African Slaver, by Malcolm Cowley, 1928. Published by Albert

and Charles Bori, New York.

The Story of the Jews in Newport, by Rabbi Morris A. Gutstein.The Jew Discovers

America, by Cthmar Krainz.

The International Jew, by Henry Ford.

The Plot Against the Church, by Maurice Pinay.

Protocol for World Conquest, 1956, by The Central Conference of American

Rabbis. Behind Communism, by Frank L. Britton

We cannot undertake even this brief history of the modern Jew without taking

note of a phenomenon which his confounded Gentile societies for twenty

centuries. This is the ability of the Jewish people to collectively retain their

identity despite centuries of exposure to Christian civilization. To any student of

Judaism, or to the Jews themselves, this phenomenon is partly explained by the

fact that Judaism is neither mainly a religion, nor mainly a racial matter, nor yet is

it simply a matter of nationality. Rather it is all three, it is a kind of trinity. Judaism

is best described as a nationality built on the twin pillars of race and religion. All

this is closely related to another aspect of Judaism, namely the persecution myth.

Since first appearing in history, we find the Jews propagating the idea that they

are an abused and persecuted people, and this idea is, and has always been,

central in Jewish thinking. The myth of persecution is the adhesive and cement of

Judaism: without it Jews would have long since ceased to exist, their racial-
religious nationality notwithstanding.

It is a fact that the Jewish people have suffered numerous hardships in the

course of their history, but this is true of other peoples too. The chief difference is

that the Jews have kept score. We Must repeat—they have kept score—they

have made a tradition of persecution.

A casual slaughter of thousands of Christians is remembered by no one in 50

years, but a disability visited upon a few Jews is preserved forever in Jewish

histories. And they tell their woes not only to themselves, but to a sympathetic

world as well.

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